Materia Abierta

_English


It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.1
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.1
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.2
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.2
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.3
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.3
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.4
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.4
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.5
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.5
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.6
It is presumed that humans began gathering mushrooms for food in prehistoric times. In ancient civilizations such as the Greek, Roman, and Hindu, mushrooms were considered sacred foods. And based on data in the work of Fray Bernardino de Sahagún and fragments of the Popol Vuh and Chilam Balam, it is also believed that in pre-Hispanic Mesoamerican cultures, mushrooms acquired a high rank and came to be considered the food of gods and kings.
5.6

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Another manifestation is the production of light or Bioluminescence, due to the oxidation of a suitable substrate and the interaction of two specific substances that adopt the demonic names of luciferin and luciferase. The efficiency of this combustion is very high, since the amount of energy that is lost as thermal radiation is minimal. Despite being generated in a combustion, it is not capable of raising the temperature even one millionth of a degree. It is therefore a flame that does not give heat, being known as
Another manifestation is the production of light or Bioluminescence, due to the oxidation of a suitable substrate and the interaction of two specific substances that adopt the demonic names of luciferin and luciferase. The efficiency of this combustion is very high, since the amount of energy that is lost as thermal radiation is minimal. Despite being generated in a combustion, it is not capable of raising the temperature even one millionth of a degree. It is therefore a flame that does not give heat, being known as
2.1
Another manifestation is the production of light or Bioluminescence, due to the oxidation of a suitable substrate and the interaction of two specific substances that adopt the demonic names of luciferin and luciferase. The efficiency of this combustion is very high, since the amount of energy that is lost as thermal radiation is minimal. Despite being generated in a combustion, it is not capable of raising the temperature even one millionth of a degree. It is therefore a flame that does not give heat, being known as "cold light".
2.1
Another manifestation is the production of light or Bioluminescence, due to the oxidation of a suitable substrate and the interaction of two specific substances that adopt the demonic names of luciferin and luciferase. The efficiency of this combustion is very high, since the amount of energy that is lost as thermal radiation is minimal. Despite being generated in a combustion, it is not capable of raising the temperature even one millionth of a degree. It is therefore a flame that does not give heat, being known as
Another manifestation is the production of light or Bioluminescence, due to the oxidation of a suitable substrate and the interaction of two specific substances that adopt the demonic names of luciferin and luciferase. The efficiency of this combustion is very high, since the amount of energy that is lost as thermal radiation is minimal. Despite being generated in a combustion, it is not capable of raising the temperature even one millionth of a degree. It is therefore a flame that does not give heat, being known as
2.2
Another manifestation is the production of light or Bioluminescence, due to the oxidation of a suitable substrate and the interaction of two specific substances that adopt the demonic names of luciferin and luciferase. The efficiency of this combustion is very high, since the amount of energy that is lost as thermal radiation is minimal. Despite being generated in a combustion, it is not capable of raising the temperature even one millionth of a degree. It is therefore a flame that does not give heat, being known as "cold light".
2.2
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